[18]For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
[19]Or a man that is brokenfooted, or brokenhanded,
[20]Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
[21]No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. - Bible Leviticus 21:18-21 (bible torah)
Chapter: A Muslim should not be killed for killing a Kafir
Narrated Abu Juhaifa:
I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever). - Hadith Al Bukhari 6915 (islam)
Chapter: Al-Murtad and Al-Murtaddah
Narrated `Ikrima:
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Messenger (ﷺ) forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Messenger (ﷺ), 'Whoever changed his Islamic religion, then kill him.'" - Hadith Al Bukhari 6922 (islam)
Hadith Abu Dawud 4352 (en en2) The blood of a Muslim man should not be lawfully shed unless for the one who deserts his religion
Chapter: Ruling on one who apostatizes
`Abd Allah (b. Mas`ud) reported the Messenger of Allah (peace be upon him) as saying:
The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. - Hadith Abu Dawud 4352 (islam)
Hadith Al Bukhari 3017 (en en2) If somebody (a Muslim) discards his religion, kill him
Chapter: Not to punish with Allah's punishment
Narrated `Ikrima:
`Ali burnt some people and this news reached Ibn `Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet (ﷺ) said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet (ﷺ) said, 'If somebody (a Muslim) discards his religion, kill him.' " - Hadith Al Bukhari 3017 (islam)
Hadith An Nasai 4058 (en en2) You cannot shed the blood of a Muslim except if they reverts to Kufr after having accepted Islam
"I heard the Messenger of Allah [SAW] say: 'It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills another person, who is to be killed; or who reverts to Kufr after having accepted Islam, who is to be killed.'" - Hadith An Nasai 4058 (islam)
Hadith An Nasai 4059 (en en2) The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'" - Hadith An Nasai 4059 (islam)
Hadith An Nasai 4062 (en en2) The Messenger of Allah said: Whoever changes his religion, kill him
Chapter: The Ruling on Apostates
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'" - Hadith An Nasai 4062 (islam)
Hadith Ibn Majah 2535 (en en2) Whoever changes his religion, execute him
“Whoever changes his religion, execute him.” - Hadith Ibn Majah 2535 (islam)
O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors. - Quran Al-Ma'idah(The Table Spread) 5:87 (islam)
Chapter: If some people are (re)conciled on illegal basis, their reconciliation is rejected
Narrated Aisha:
Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected." - Hadith Al Bukhari 2697 (islam)
Chapter: Who is more entitled to lead the prayer
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying:
When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur'an. - Hadith Muslim 672 (islam)
Hadith Muslim 673 (en en2) The one who is most versed in Allah's Book should act as Imam for the people
Chapter: Who is more entitled to lead the prayer
Abu Mas'ud al-Ansari reported Allah's Messenger (ﷺ) as saying:
The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word," age" in place of" Islam". - Hadith Muslim 673 (islam)
[11]Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
[12]For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
[13]Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
[14]Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
[15]And your feet shod with the preparation of the gospel of peace;
[16]Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
[17]And take the helmet of salvation, and the sword of the Spirit, which is the word of God: - Bible Ephesians 6:11-17 (bible)
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. - Bible Matthew 6:5 (bible)
Chapter: Following the Sunna of the Prophet (saws)
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Leave me as I leave you, for the people who were before you were ruined because of their questions and their differences over their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can." - Hadith Al Bukhari 7288 (islam)
Chapter: Clarifying that forbidding evil is part of faith, faith increases and decreases; Enjoying what is good and forbidding what is evil are obligatory
It is narrated on the authority of Tariq b. Shihab:
It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith. - Hadith Muslim 49 (islam)
Chapter: The boys attaining the age of puberty and their witness
Narrated Ibn `Umar:
Allah's Messenger (ﷺ) called me to present myself in front of him or the eve of the battle of Uhud, while I was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me (to join the battle)." Nafi` said, "I went to `Umar bin `Abdul `Aziz who was Caliph at that time and related the above narration to him, He said, "This age (fifteen) is the limit between childhood and manhood," and wrote to his governors to give salaries to those who reached the age of fifteen. - Hadith Al Bukhari 2664 (islam)
And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law]. - Quran Al-Isra(The Night Journey) 17:33 (islam)
[22]If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
[23]And if any mischief follow, then thou shalt give life for life,
[24]Eye for eye, tooth for tooth, hand for hand, foot for foot,
[25]Burning for burning, wound for wound, stripe for stripe. - Bible Exodus 21:22-25 (bible torah)
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. - Bible Deuteronomy 23:1 (bible torah)
Chapter: What Has Been Related: When The Two Circumcised Organs Meet, Ghusl Is Required.
Aishah narrated:
"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl." - Hadith Tirmidhi 108 (islam)
Hadith Ibn Majah 608 (en en2) When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that
"When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed." - Hadith Ibn Majah 608 (islam)
Hadith Tirmidhi 109 (en en2) When the circumcised meets the circumcised then Ghusl is required.
the Prophet said: "When the circumcised meets the circumcised then Ghusl is required." - Hadith Tirmidhi 109 (islam)
And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise. - Quran An-Nisa(The Women) 4:24 (islam)
And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty. - Quran Al-Furqan(The Criterion) 25:68 (islam)
[23]And never say of anything, "Indeed, I will do that tomorrow,"
[24]Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct." - Quran Al-Kahf(The Cave) 18:23-24 (islam)
- Fiqh Rissala 37.19 (islam)
The following are not subject to retaliation:
(1) a child or insane person, under any circumstances (0: whether Muslim or non-Muslim.
The ruling for a person intermittently insane is that he is considered as a sane person when in his right mind, and as if someone continuously insane when in an interval of insanity. If someone against whom retaliation is obligatory subsequently becomes insane, the fuB penalty is nevertheless exacted, A homicide committed by someone who is drunk is (A: considered the same as that of a sane person,) like his pronouncing divorce (dis:n1.2));
(2) a Muslim for killing a non-Muslim;
(3) a Jewish or Christian subject of the Islamic state for killing an apostatefrom Islam (0:
because a subject of the state is under its protection, while killing an apostate from Islam is without consequences);
(4) a father or mother (or their fathers or mothers) for killing their offspring, or offspring's offspring;
(5) nor is retaliation permissible to a descendant for (A: his ancestor's) killing someone whose death would otherwise entitle the descendant to retaliate, such as when his father kills his mother. - Fiqh Umdat o1.2 (islam)