[18]For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
[19]Or a man that is brokenfooted, or brokenhanded,
[20]Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
[21]No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. - Bible:OT:Leviticus 21:18:21 (bible torah)

-Does it mean that they cannot enter the assembly of the lord?
- Is it fair for all those people, since their situation is no fault of their own?
- Is it valid today?
- If it's not applicable today, who had the power to change the word of God?

Chapter: A Muslim should not be killed for killing a Kafir
Narrated Abu Juhaifa:
I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever). - Sahih:Al Bukhari:6915 (islam)

-Is it possible to kill any kafir without being killed by sharia?
- What is the penalty for killing a Kafir?

Chapter: Not to punish with Allah's punishment
Narrated `Ikrima:
`Ali burnt some people and this news reached Ibn `Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet (ﷺ) said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet (ﷺ) said, 'If somebody (a Muslim) discards his religion, kill him.' " - Sahih:Al Bukhari:3017 (islam)

-Is this the reason every Apostate fear for their lives?
- Who will kill an apostate, do we need a Calife?
- What will happen to the one who kill an apostate, Hell or Paradise?
- Does Killing an apostate count as walking in the path of Allah, is it Jihad?

O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors. - Quran:Al-Ma'idah 5:87 (islam)

-Is it about the episode with Maria Kibtia, were Mohamed wives jealous?

Chapter: If some people are (re)conciled on illegal basis, their reconciliation is rejected
Narrated Aisha:
Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected." - Sahih:Al Bukhari:2697 (islam)

-Who decides if it's in Harmony, is it Tabari or a modern scholar?
- Can you innovate about apostates and don't kill them anymore?

Chapter: Who is more entitled to lead the prayer
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying:
When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur'an. - Sahih:Muslim:672 (islam)

-Is there any specific test?

[11]Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
[12]For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
[13]Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
[14]Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
[15]And your feet shod with the preparation of the gospel of peace;
[16]Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
[17]And take the helmet of salvation, and the sword of the Spirit, which is the word of God: - Bible:NT:Ephesians 6:11:17 (bible)

-Was it used to justify the crusades?

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. - Bible:NT:Matthew 6:5 (bible)

-If you pray in a house of worship, are you considered a hypocrite?
- Why so much churches, are Christians all hypocrites?

Chapter: Following the Sunna of the Prophet (saws)
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Leave me as I leave you, for the people who were before you were ruined because of their questions and their differences over their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can." - Sahih:Al Bukhari:7288 (islam)

-Can't you ask questions?
- How simple questions can ruin your faith if this religion is the truth?

-Should you use your hand if you see unmarried people holding hand in the street?

Chapter: The boys attaining the age of puberty and their witness
Narrated Ibn `Umar:
Allah's Messenger (ﷺ) called me to present myself in front of him or the eve of the battle of Uhud, while I was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me (to join the battle)." Nafi` said, "I went to `Umar bin `Abdul `Aziz who was Caliph at that time and related the above narration to him, He said, "This age (fifteen) is the limit between childhood and manhood," and wrote to his governors to give salaries to those who reached the age of fifteen. - Sahih:Al Bukhari:2664 (islam)

-Is it valid today?
- Can you call boy a man of 15 or more?

And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law]. - Quran:Al-Isra 17:33 (islam)

-What is the legal right, who decides?
- Does the talion still applied today?

[22]If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
[23]And if any mischief follow, then thou shalt give life for life,
[24]Eye for eye, tooth for tooth, hand for hand, foot for foot,
[25]Burning for burning, wound for wound, stripe for stripe. - Bible:OT:Exodus 21:22:25 (bible torah)

-What if someone step on your toe?
- What if you kill my daughter by accident?
- Why do we disregard this law today, Is God changed his mind?

He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. - Bible:OT:Deuteronomy 23:1 (bible torah)

-The eunuch are victims, why God punishes a victim?
- Is there any sin for being abducted at 6 years old and have his private part cut by someone else?

Chapter: What Has Been Related: When The Two Circumcised Organs Meet, Ghusl Is Required.
Aishah narrated:
"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl." - Sahih:Tirmidhi:108 (islam)

And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise. - Quran:An-Nisa 4:24 (islam)

-Even if their husband is alive (Muslim 1456a)?
- Why the Saabah (the companions) were reluctant to do so, are they better than Mohamed and Allah?
- Is the penalty for having sex with a free married women death?
- Why is there a difference with the married one?
- If those slaves were not Muslim was their marriage considered void?
- Why the Quran is not clear about that?
- Is it permissible in Fiqh to have sex with a Muslim slave?
- Since there is no limitation in time, is it the Origin of Mutha/Misyar?

And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty. - Quran:Al-Furqan 25:68 (islam)

-What the penalties, is it in the Quran?
- Why do we need the Sunnah, Does the Quran supposed to be clear, why so much Hadith, Fatwah and Fiqh books?

[23]And never say of anything, "Indeed, I will do that tomorrow,"
[24]Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct." - Quran:Al-Kahf 18:23:24 (islam)

A freethinker (zindiq) must be put to death and his repentance is rejected. A freethinker is one who conceals his unbelief and pretends to follow Islam. A magician also is to be put to death, and his repentance also is to be rejected. A apostate is also killed unless he repents. He is allowed three days grace; if he fails to utilise the chance to repent, the execution takes place. This same also applies to women apostates. If a person who is not an apostate admits that prayer is obligatory but will not perform it, then such a person is given an opportunity to recant by the time of the next prayer; if he does not utilise the opportunity to repent and resume worship, he is then executed. If a Muslim refuses to perform the pilgrimage, he should be left alone and God himself shall decide this case. If a Muslim should abandon the performance of prayer because he disputes its being obligatory, then such a person shall be treated as an apostate - he should be given three days within which to repent. If the three days lapse without his repenting, he is then executed. Whoever abuses the Messenger of God - peace and blessing of God be upon him - is to be executed, and his repentance is not accepted. If any dhimmi (by 'dhimmi' is meant a non-Muslim subject living in a Muslim country) curses the Prophet - peace be upon him - or abuses him by saying something other than what already makes him an unbeliever, or abuses God Most High by saying something other than what already makes him an unbeliever, he is to be executed unless at that juncture he accepts Islam. The property of an apostate after his execution is to be shared by the Muslim community. - Fiqh:Rissala:37.19 (islam)

The following are not subject to retaliation:(1) a child or insane person, under any circumstances(0: whether Muslim or non-Muslim.The ruling for a person intermittently insane isthat he is considered as a sane person when in hisright mind, and as if someone continuously insanewhen in an interval of insanity. If someone againstwhom retaliation is obligatory subsequentlybecomes insane, the fuB penalty is neverthelessexacted, A homicide committed by someone whois drunk is (A: considered the same as that of asane person,) like his pronouncing divorce (dis:n1.2));(2) a Muslim for killing a non-Muslim;(3) a Jewish or Christian subject of theIslamic state for killing an apostatefrom Islam (0:because a subject of the state is under its protection,while killing an apostate from Islam is withoutconsequences);(4) a father or mother (or their fathers ormothers) for killing their offspring, or offspring'soffspring;(5) nor is retaliation permissible to a descendantfor (A: his ancestor's) killing someone whosedeath would otherwise entitle the descendant toretaliate, such as when his father kills his mother. - Fiqh:Umdat:o1.2 (islam)